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SovereignGraceSingles

Welcome to SovereignGraceSingles.com. Where Reformed Faith and Romance Come Together! We are the only Christian dating website for Christian Singles in the Reformed Faith worldwide. Our focus is to bring together Christian singles of all ages. Reformed single Christian men and women who wish to meet other Reformed Christian singles for spiritually, like-minded, loving relationships.
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SovereignGraceSingles

Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” - Genesis 2:18
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SovereignGraceSingles

Meet Like Minded Believers Can two walk together except they be agreed? - Amos 3:3
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SovereignGraceSingles

John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
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SovereignGraceSingles

SGS offers a "fenced" community: both for private single members and also a public Protestant forums open to Bible-believing Christians such as Presbyterians, Lutherans, Reformed, Baptists, Church of Christ members, Pentecostals, Anglicans. Methodists, Charismatics, or any other conservative, Nicene-derived Christian Church.
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About this blog

SGS' News Blog.

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William

Terms of Service

Note, we are a "fenced" community: SGS' Free Public Protestant Forum is a Protestant Christian forum, open to Bible- believing Christians such as Presbyterians, Lutherans, Reformed, Baptists, Church of Christ members, Pentecostals, Anglicans. Methodists, Charismatics, or any other conservative, Nicene- derived Christian Church.

 

We are an orthodox Protestant community whose members espouse the Apostolic doctrines in the Biblical theologies set forth by Augustine, Martin Luther, Ulrich Zwingli, John Calvin and John Knox etc. We do not "argue" with nor do we solicit the membership of people who espouse secular or cultic ideologies. We believe that our conversations are to be faith building and posts that advance heretical or apostate thinking will be immediately deleted and the poster permanently banned from the forum. This is a Christian community for people to explore the traditional theologies of Classical Protestantism. Those who would challenge the peace and harmony that we enjoy here as fellow believers are directed to another website.

 

Enjoy your fellowship:

In order to understand the importance of Christian fellowship, we must first understand what Christian fellowship is and what it isn’t. The Greek words translated “fellowship” in the New Testament mean essentially a partnership to the mutual benefit of those involved. Christian fellowship, then, is the mutually beneficial relationship between Christians, who can’t have the identical relationship with those outside the faith.

 

SGS' Free Public Protestant Forum's Terms of Service:

The providers ("we", "us", "our") of the service provided by this web site ("Service") are not responsible for any user-generated content and accounts ("Content"). Content submitted express the views of their author only.

 

You agree to not use the Service to submit or link to any Content which is defamatory, abusive, hateful, threatening, spam or spam-like, likely to offend, contains adult or objectionable content, contains personal information of others, risks copyright infringement, encourages unlawful activity, or otherwise violates any laws.

 

All Content you submit or upload may be reviewed by staff members. All Content you submit or upload may be sent to third-party verification services (including, but not limited to, spam prevention services). Do not submit any Content that you consider to be private or confidential.

 

We reserve the rights to remove or modify any Content submitted for any reason without explanation. Requests for Content to be removed or modified will be undertaken only at our discretion. We reserve the right to take action against any account with the Service at any time.

 

You are granting us with a non-exclusive, permanent, irrevocable, unlimited license to use, publish, or re-publish your Content in connection with the Service. You retain copyright over the Content.

 

These terms may be changed at any time without notice.

 

If you do not agree with these terms, please do not register or use this Service. If you wish to close your account, please contact us. Also, do not register if you do not agree with the rules below.

 

Requests to Delete User Profile or Threads:  

Your participation on the board is a tacit agreement that your posts will become public.  You are not required to post on SGS' Free Public Protestant Forums but, if you do, your thoughts and opinions (and some identifying information) may become public.  Signatures are designed to preserve some public anonymity but some users decide to provide First and Last name.  You need to remember this when deciding to make your name public to the internet (along with your opinions).  SGS' Free Public Protestant Forum will not delete your posts or threads you start.  You need to remember this.  It is part of prudence.  Your posts become part of a larger conversation where people may quote you and interact with your thoughts and we cannot be responsible for cleaning up your online activity on our forum.  Furthermore, it is not your right to simply remove whole threads where others participated because you either regret writing something or because your thoughts are now showing up on search engines because someone searched for your name.  In some cases we will "anonymize" your user profile for you to remove all identifying information but, if you decided to create a username that identified you or created a Signature that made you public we are not responsible for what shows up in search engines nor will we delete all threads that you are later embarrassed or concerned about.

 

Pause Before You Post:

This is something that everyone can benefit from. Before you send the latest jab, punch, tweak, etc into cyberspace, take a minute (or two, or five) to make sure that you are doing so in a spirit of Christian maturity. Study first, pray, post after.

 

Use Proper Grammar, Punctuation, and Capitalization:

If English is not your second language, then you are expected to show other board members the courtesy of properly punctuating and capitalizing your posts. It is commonplace on the web to disregard these rules but improper grammar does not demonstrate consideration toward others who are trying to understand what you communicate. Mistakes in grammar are understandable but willful sloth may result in posts being deleted if they are consistently sloppy.

 

Amendment 1: We ask that posts made in the original biblical languages (Hebrew or Greek) to be offered with an English translation. This, however, should not discourage members from asking for proper translation by others to understand the biblical text in question. At times, someone offering translations may be brought into question. To establish credibility staff may ask someone that offers translation to prove their language skills. 


Make sure of the medium as well as the message:

Godliness is founded on truth. A test of truth is its power to promote holiness according to our Savior's rule, "By their fruits ye shall know them" (Matthew 7:20). No opinion can be more pernicious or more absurd than that which brings truth and falsehood upon the same level. On the contrary, there is an inseparable connection between faith and practice, truth and duty; otherwise it would be of no consequence either to discover truth or to embrace it. While under the conviction of the above principle, it is necessary to make effective provision that all who are admitted as teachers be sound in the faith, there are truths and forms with respect to which men of good character and principles may differ. In all these it is the duty both of private Christians and societies to exercise mutual forbearance toward each other." Above all, operate with Paul's command, "Be completely humble and gentle; be patient, bearing with one another in love" (Ephesians 4:2) well in mind.

 

Be Willing to Consider Other's thoughts, but do not be relative:

Continuing with the above does not mean the most important thing on the Board is whether we can all get along in a milquetoast tolerance where every opinion is as valid as every other one. We certainly do not espouse Pilate's dictum, "What is truth?" It is well documented that Calvin, Luther and others used harsh language at times. But it is also probably true that your internet post about the latest book is not of the same significance for the Church as Luther's Bondage of the Will or Calvin's Reply to Sodoleto.

 

General:

  1. Only one account per person is permitted.
  2. When registering, a valid email address has to be used.
  3. Christforums is about people, domain names or email in forum/login names are not allowed.
  4. Do not discuss illegal activities. Our server is hosted in the USA and so is subject to US law. Please do not expose us to any unnecessary legal liability.
  5. Post your comment/question to the most appropriate place. Any posts deemed to be in the wrong forum will be moved. Do not cross-post the same question to multiple places.
  6. Make sure you have read the parent article/post completely before posting a reply.
  7. Choose an appropriate subject line. Try to summarise the problem briefly in the subject, and elaborate in the message itself. Repeat the subject in the body if it will make things clearer. Do not use all caps and do not add false information just to get attention (e.g. ;read this or you will be arrested;). Do not use a URL as a thread title.
  8. No useless posts. This includes: Thread bumping, useless one liners, Flamewars, Trolling and Spamming.
  9. No self-promotion without prior staff approval.
  10. Do not link to any site that contains adult content, sexually oriented material or might otherwise be considered offensive. Any post containing an inappropriate link will be deleted and the poster will receive a warning.
  11. Do not propose/link to any site that contains warez/copyrighted software/materials that can be downloaded illegally.
  12. No tracking links, like campaigns, are allowed on the forum.

 

At all times:

  1. Keep all commentary civil, and be courteous at all times. Constructive criticism is welcome, but insults directed towards other users or the site admins will not be tolerated. Coarse/insulting language will not be tolerated.
  2. No commercial advertising is permitted.
  3. Any posts deemed to be self promotion, advertising, or spam can and will be removed. NO SPAM - NO ADVERTISING eg. Posting and making excessive, inappropriate and unnecessary references to your products and websites is self promotion.
  4. If you feel a post violates any of these rules, or you need to bring it to the attention of a moderator (move threads/close/split), please use the ‘report this post’ link to notify the moderators.

 

Questions or Problems?

If you have any questions not addressed in the forum rules or problems with the board, please contact one of the Administrators via Private Messaging or use the Contact Form.

 

William

Welcome to SGS' Free Public Protestant Forums,

 

In the next few minutes, we'd like to take the opportunity to help you get to know us better. We're Sovereign Grace Singles (.com) or SGS. Our purpose is simple:

  • to bring glory to God through our website to and from individual lives
  • to make known to the world the good news of salvation through Jesus Christ

Committed to God

You'll find SGS' staff and members are called to demonstrate the love of God and the relevance of Christ's message of deliverance to a society that is weary of sin, hollow materialism, and shattered relationships.

 

We enjoy meeting together online to worship our Creator and Redeemer. God's people adore him, bring him thanks, ask for his help, and receive the blessing of his presence. Through studying of the gospel, God announces his saving acts and calls people to believing and obedient response to his Word.

 

Through faithful teaching, our members grow spiritually. We seek to obey God's laws because such obedience pleases him. So we not only embrace the teaching of God's Word, but also strive to demonstrate its application in our lives.

 

Our members care about people. We show concern for the poor and for victims of such catastrophes as famines and earthquakes. We'll show you this love and concern as you involve yourself with us. Our goal and purpose can be summed up in the motto, "Preaching all of God's Word; sharing all of Christ's love."

Grounded in Scripture

Our modern age has witnessed the progressive rejection of authority. God's Word, the Bible, has not been spared. However, SGS believes that the Bible is the authoritative Word of God, the only infallible rule for our faith and conduct.

 

We believe that the Bible alone gives us the correct knowledge of who God is and how we may please him. It teaches that God the Father gave up his Son Jesus Christ to death on the cross to pay the penalty for the sins of his people. We want to share with you the joy that comes from a personal relationship with God through Jesus Christ.

 

The Doctrine of our Staff is summarized in the following paragraphs:

 

  • The Bible, having been inspired by God, is entirely trustworthy and without error. Therefore, we are to believe and obey its teachings. The Bible is the only source of special revelation for the church today.
  • The one true God is personal, yet beyond our comprehension. He is an invisible spirit, completely self-sufficient and unbounded by space or time, perfectly holy and just, and loving and merciful. In the unity of the Godhead there are three “persons”: the Father, the Son, and the Holy Spirit.
  • God created the heavens and the earth, and all they contain. He upholds and governs them in accordance with his eternal will. God is sovereign (in complete control) yet this does not diminish human responsibility.
  • Because of the sin of the first man, Adam, all mankind is corrupt by nature, dead in sin, and subject to the wrath of God. But God determined, by a covenant of grace, that sinners may receive forgiveness and eternal life through faith in Jesus Christ. Faith in Christ has always been the only way of salvation, in both Old Testament and New Testament times.
  • The Son of God took upon himself a human nature in the womb of the virgin Mary, so that in her son Jesus the divine and human natures were united in one person. Jesus Christ lived a sinless life and died on a cross, bearing the sins of, and receiving God’s wrath for, all those who trust in him for salvation (his chosen ones). He rose from the dead and ascended into heaven, where he sits as Lord and rules over his kingdom (the church). He will return to judge the living and the dead, bringing his people (with glorious, resurrected bodies) into eternal life, and consigning the wicked to eternal punishment.
  • Those whom God has predestined unto life are effectually drawn to Christ by the inner working of the Spirit as they hear the gospel. When they believe in Christ, God declares them righteous (justifies them), pardoning their sins and accepting them as righteous, not because of any righteousness of their own, but by imputing Christ’s merits to them. They are adopted as the children of God and indwelt by the Holy Spirit, who sanctifies them, enabling them increasingly to stop sinning and act righteously. They repent of their sins (both at their conversion and thereafter), produce good works as the fruit of their faith, and persevere to the end in communion with Christ, with assurance of their salvation.
  • Believers strive to keep God’s moral law, which is summarized in the Ten Commandments, not to earn salvation, but because they love their Savior and want to obey him. God is the Lord of the conscience, so that men are not required to believe or do anything contrary to, or in addition to, the Word of God in matters of faith or worship.
  • Christ has established his church, and particular churches, to gather and perfect his people, by means of the ministry of the Word, the sacraments of baptism (which is to be administered to the children of believers, as well as believers) and the Lord’s Supper (in which the body and blood of Christ are spiritually present to the faith of believers), and the disciplining of members found delinquent in doctrine or life. Christians assemble on the Lord’s Day to worship God by praying, hearing the Word of God read and preached, singing psalms and hymns, and receiving the sacraments.

 

The history of the Christian church is replete with vigorous debate over what should be included in our core beliefs. Indeed, the creeds or confessions of faith have been a means both to test orthodoxy and by which to pass on our faith. Here are the ecumenical creeds which we rely on heavily to test orthodoxy:

 

Nicene Creed:

 

Quote

"We believe in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.

“And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.

“And we believe in the Holy Spirit, the Lord and Giver of Life, who proceedeth from the Father, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets. And we believe in one holy catholic and apostolic Church. We acknowledge one baptism for the remission of sins. And we look for the resurrection of the dead, and the life of the world to come. Amen."

 

* The word "catholic" (literally, "complete," "universal," or "according to the whole") refers to the universal church of the Lord Jesus Christ and not necessarily or exclusively to any particular visible denomination, institution, or doctrine.

 

Apostle's Creed:
 

Quote

 

I believe in God, the Father Almighty,
the Creator of heaven and earth,
and in Jesus Christ, His only Son, our Lord:
Who was conceived of the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended into hell.
The third day He arose again from the dead.
He ascended into heaven
and sits at the right hand of God the Father Almighty,
whence He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting.
Amen.

 

 

Athanasian Creed:

 

Quote

Whoever desires to be saved should above all hold to the catholic faith.

Anyone who does not keep it whole and unbroken will doubtless perish eternally.

Now this is the catholic faith:

 

    That we worship one God in trinity and the trinity in unity,
    neither blending their persons
    nor dividing their essence.
        For the person of the Father is a distinct person,
        the person of the Son is another,
        and that of the Holy Spirit still another.
        But the divinity of the Father, Son, and Holy Spirit is one,
        their glory equal, their majesty coeternal.

    What quality the Father has, the Son has, and the Holy Spirit has.
        The Father is uncreated,
        the Son is uncreated,
        the Holy Spirit is uncreated.

        The Father is immeasurable,
        the Son is immeasurable,
        the Holy Spirit is immeasurable.

        The Father is eternal,
        the Son is eternal,
        the Holy Spirit is eternal.

            And yet there are not three eternal beings;
            there is but one eternal being.
            So too there are not three uncreated or immeasurable beings;
            there is but one uncreated and immeasurable being.

    Similarly, the Father is almighty,
        the Son is almighty,
        the Holy Spirit is almighty.
            Yet there are not three almighty beings;
            there is but one almighty being.

        Thus the Father is God,
        the Son is God,
        the Holy Spirit is God.
            Yet there are not three gods;
            there is but one God.

        Thus the Father is Lord,
        the Son is Lord,
        the Holy Spirit is Lord.
            Yet there are not three lords;
            there is but one Lord.

    Just as Christian truth compels us
    to confess each person individually
    as both God and Lord,
    so catholic religion forbids us
    to say that there are three gods or lords.

    The Father was neither made nor created nor begotten from anyone.
    The Son was neither made nor created;
    he was begotten from the Father alone.
    The Holy Spirit was neither made nor created nor begotten;
    he proceeds from the Father and the Son.

    Accordingly there is one Father, not three fathers;
    there is one Son, not three sons;
    there is one Holy Spirit, not three holy spirits.

    Nothing in this trinity is before or after,
    nothing is greater or smaller;
    in their entirety the three persons
    are coeternal and coequal with each other.

    So in everything, as was said earlier,
    we must worship their trinity in their unity
    and their unity in their trinity.

Anyone then who desires to be saved
should think thus about the trinity.

But it is necessary for eternal salvation
that one also believe in the incarnation
of our Lord Jesus Christ faithfully.

Now this is the true faith:

    That we believe and confess
    that our Lord Jesus Christ, God's Son,
    is both God and human, equally.

     He is God from the essence of the Father,
    begotten before time;
    and he is human from the essence of his mother,
    born in time;
    completely God, completely human,
    with a rational soul and human flesh;
    equal to the Father as regards divinity,
    less than the Father as regards humanity.

    Although he is God and human,
    yet Christ is not two, but one.
    He is one, however,
    not by his divinity being turned into flesh,
    but by God's taking humanity to himself.
    He is one,
    certainly not by the blending of his essence,
    but by the unity of his person.
    For just as one human is both rational soul and flesh,
    so too the one Christ is both God and human.

    He suffered for our salvation;
    he descended to hell;
    he arose from the dead;
    he ascended to heaven;
    he is seated at the Father's right hand;
    from there he will come to judge the living and the dead.
    At his coming all people will arise bodily
    and give an accounting of their own deeds.
    Those who have done good will enter eternal life,
    and those who have done evil will enter eternal fire.

This is the catholic faith:
one cannot be saved without believing it firmly and faithfully.

 

 

Chalcedonian Creed:

 

Quote

We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with us according to the manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the virgin Mary, the mother of God, according to the manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning have declared concerning him, and the Lord Jesus Christ himself taught us, and the Creed of the holy Fathers has handed down to us.

 

 

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